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quinta-feira, 23 de fevereiro de 2012

Nitya-lila-pravistha

Nitya-lila-pravistha  by Srila Prabhupada

Srila Prabhupada explica: “Nós meditamos nos passatempos de Krishna com o intuito de sermos introduzidos em seus passatempos eternos, em Goloka Vrindávana. Isso é nitya-lila-pravistha.”

Ao deixar esse mundo, um devoto puro é considerado “nitya-lila-pravistha” pois, estando totalmente livre do condicionamento material, alcança o privilegio de participar eternamente nos passatempos transcendentais de Sri Sri Radha-Krishna.

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Guru Position Paper

Dear devotees,

Please accept our dandavat pranams. All glories to Sri Guru and Gauranga.

Since the departure of our beloved Gurudeva, Nitya-lila pravista Om Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, the Sannyasa Council in consultation with the members of the Bhakti Trust International, senior math commanders and eminent preachers, has begun the process of developing and codifying the principles and aims of our sanga, known as the International Pure Bhakti Yoga Society. Sri Guru is always present in his instructions and within the hearts of sincere disciples. We pray fervently that Srila Gurudeva guide us in our humble attempts to fulfill his mano bhista. Our discussions thus far have resulted in two papers that are being presented for your consideration.

Our Society, as envisioned by Srila Gurudeva, has many responsibilities and yet has a distinctive inclination towards encouraging individual initiative and decision making on the local level. The institution or society has as its primary responsibility, the preservation and teaching of the eternal spiritual principles conveyed by Sri Caitanya Mahaprabhu through our guru-parampara . The form that our society takes and any guidelines and bylaws that we may adopt, are meant to follow and uphold those principles.

Thus you will see in the two papers that are presented, that there is little in the way of rules and regulations. The topic is mostly guru-tattva and how we are responding to the complexities of that issue now that there are multiple devotees taking on that role within the same society. The emphasis is to clarify our spiritual relationships and our mutual goals. The processes by which we achieve these may be adjusted according to time, place and circumstance, as long as the original principles remain fixed as our guiding beacon.

The first paper on guru-tattva was written to be presented at the Vraja-mandala Parikrama of 2011. There were some issues that had not yet been discussed by the international body of sannyasis and senior devotees. We waited for those meetings to be concluded so that a summary of those discussions could be given at the same time. These meetings addressed the practical application of the guru-tattva paper based on the experiences gained and input received from members of the world-wide sanga over the last 9 months. The second paper is a summary of the meetings held in Govardhana during the parikrama in November, 2011.

These papers will certainly stimulate discussion and responses from devotees around the world. That is a good thing. Please keep the discussions philosophical and respectful. The discussions may center around guru-tattva or they may explore other areas of personal and sanga development. This is a challenging and exciting time. Let your voices be heard.

Aspiring for the service of Hari, Guru and Vaisnavas,

Swami BV Vaikhanas